Friday, July 16, 2010

The authority of the Bible the first part

     Our thinking about the authority and inspiration of the Bible must always start with the fact, that the Bible itself everywhere, demanding that the Bible is God-given right news. In this first part of our main tasks is to emphasize this fact and discuss its consequences. But there are some questions to be answered before. If we recognize the unique authority of the Bible , whether we should use the testimony of Scripture itself to strengthen the recognition of it ? If we make the Bible the first and final judges in their own problems, is not that obvious way to avoid that question? Do not we already assume that we have to prove ?
      The answer is that in this case we do not read the Bible to solve the problem, but to seek enlightenment. Perhaps rational reasons can be advanced to maintain the uniqueness of biblical authority, but ultimately the authority of the Bible we accept by faith. We accept all the Bible itself in him. In other words, we just accept it because the inspiration and authenticity of the Bible is an (absolutely necessary) in the revelation of God. And just because we recognize that the Bible is the supreme rule for faith and life. If the Bible does not emphasize it earlier, we would not have believed it, and we also do not believe in general to all the teachings of the Bible . But if we are faced with the Bible as the authoritative Word of God, which demands the authority of the Word itself, then as well so we have to respond, so we can receive the Word was with his authority, or reject it.
     Is there a tutorial on the authority of the Bible will it ? If so, what its meaning? The answer to the first question in such breadth, so that the difficulty was short-solid. In the Old Testament and New Testament authority contained guidance will which exceeds the authority of man, even in many places it is said with a straight and light. For example, Prophet Moses received from God's moral law but also commands a more detailed, until about the making of the Tabernacle. The prophets have always said, that they did not say their words alone, but the message given by God to them. Lord Jesus Christ spoke with authority, because he realized that he was not the only teacher from a time of course but the Son of God is eternal. The apostles did not hesitate going to the authority of their words, both when they quote the word of the Lord Jesus, and if they express and explain the Christian proclamation under the leadership of the Spirit that has been poured. 
     Maybe it could be objected, that authority is often required only for the publicity given, so it was not for the written notes which continue preaching it to us. It may be true of the prophets or Christ himself spoke with divine authority, but we have their word only through others. Even prosecuted for their inspiration does not mean that it is also being sued for people who collect records of deeds and their teachings. Thus there is no guarantee that the statements in the Bible is the statement that 'word for word' about the publicity that has been given. So that objection. 
     Against this objection we can say, especially in the New Testament by referring to the Old Testament, the authority actually prosecuted on which is written in the Bible. This is obvious in many places from the teachings of Jesus himself. He answered the devil three times with 'is written'. On top of the mountain where He is glorified He told His disciples, has written that the Son of Man must suffer and be killed. One whom the Jews who search the Scriptures He showed, that the Bible actually testify about Him. After he got up he explained to His disciples everything about himself from any holy book . He indicated that all things must be fulfilled' is written about me in the Torah of Moses and the prophets and the Book of Psalms. 
This paper with the title "The authority of the Bible the first part", not just end here, but will continue in the article titled "The authority of the Bible the second part."
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Human Reason by Bible

     Expression of reason with all forms of this happen, can be found in dozens and dozens of verses in the Bible, particularly in the biblical standard. This expression is the translation of various words in Hebrew and Greek, which refers to the human ability to understand, comprehend, explore, and even can also mean a true thought or action. Conversely, as can be understood, said the same Hebrew or Greek, often translated in other words, in accordance with the context. 
     Below we will examine the meaning of "reason" in accordance with the context in the Bible: 
     "Therefore, my lord let Pharaoh look for one who understands and wise, and made him the authority over the land of Egypt (Genesis 41:33)." 
This is the proposal of Joseph to Pharaoh how to confront hunger that threatens the land of Egypt. The Hebrew word translated as "understands" here is "nabon", with the basic word "biyn". This word means "bright", "intelligent" and has a deep understanding. Accordingly, BIMK translate "intelligent mind and wise" to be "intelligent and wise." Here intelligence is the ability to think to make the right decision to face the natural situation, which in this case is dry and the danger that threatens starvation. 
     "But until now the Lord has not given you reason to understand or eyes to see and ears to hear (Deuteronomy 29:4)." 
Reason in this verse is translated from the Hebrew word that is different than the above mentioned words. The Hebrew word here is "leb" which means "heart". In Hebrew "heart" has a very broad sense. Hearts are not just regarded as the center of emotions or feelings, but people also think in his heart. So, in this context of reason or "heart" can be translated as "the ability to think". In accordance with these terms then this verse can be translated as: "But until now the Lord has not given you the ability to think to understand about what you see and hear." 
     "But to the man he said: Behold, the fear of God's wisdom and intellect that is away from the crime (Job 28:28)." 
Words of reason in this paragraph is also translated from the same basic words contained in Genesis 41:33; but here in the form of the noun (biynah). If in the context of Genesis 41:33, which meant the mind is the intelligence to deal with earthly problems, namely drought and famine, then here, in the context of Job 28:28, mind is the intelligence in the field of morals. Reason would not be able to stand alone, but as they say at the beginning of this paragraph, is people who have the intellect. Thus, this verse can be translated as "The wise are those who fear the Lord; smart people are those who avoid evil." 
     "Love the Lord your God with all thy heart and with all your soul and with all thy mind and with all your strength (Mark 12:30)." 
Parallel to this verse in the Old Testament is Deuteronomy 6:5, but without words thy mind. Reason here is translated from the Greek word "dianoia" which means mind or thinking ability, understanding, will, attitude. So, this verse says that in addition we must love God with all your heart, soul, and strength, we also must love Him with our brains, that is with all this potential can be achieved by our thinking abilities. 
     "Because if I pray with tongues, then my spirit was the one who prays, but my mind did not participate in prayer. So, what does this mean? I will pray with my spirit, but I will also pray with my mind ... ( 1 Corinthians 14:14-15b). 
" The Greek word translated as mind, here are the "nous", which in Louw and Nida Lexicon placed in the same category with "dianoia". That means that both words have similar meanings. What did the Apostle Paul says in this verse is that if he prayed with tongues (literally language / tongue), his spirit just kind of praying, but his mind was not, because unintelligible tongues. So there are benefits to his prayer, the Apostle Paul said, but pray with the spirit, he also prayed with his mind, with his mind, that is to pray in a language that is understandable. That means that when we pray should not utter the words that indiscriminate that there is no meaning for us and others. The New Testament in the Indonesian version Simplified translate this verse as follows:
"If I pray in a language that magic, the spirit of it was I who pray, but I myself do not know what I'm saying. So, what should I do? I will pray with My spirit and also with my mind. " 
Main Source: Forum Biblical "Popular Scientific Journals", Indonesian Bible Institute, the number 20-2006
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